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ISCAST is a network of people, from students to distinguished academics,
exploring the interface of science, technology, and Christian faith.
The patron of ISCAST is Professor Graeme Clark AC FAA FRS, bionic ear pioneer.

COSAC 2020: register to hear all 50 online talks here.

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Board and Executive

Chris Mulherin

Jonathan Clarke

Karen Hale

Lewis Jones

Mark Worthing

Peggy Kern

Roger Lewis

Seak-King Huang

Stephen Collins


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Events

Sep 24
The ISCAST 2020 Conversations

Don’t let COVID crush you! Don’t let lockdown get you down! Join us for a fascinating series of weekly online...

View all

CLICK HERE TO VIEW PAST EVENTS
http://iscast.org/past_events

BUY 5 GET 1 FREE: "SCIENCE AND CHRISTIANITY" BY CHRIS MULHERIN

Cover of "Science and Christianity"

ISCAST Executive Director Chris Mulherin has written an easy-to-read introduction to science and Christianity. Garratt Publishing have a "buy 5 and get 1 free" deal here. Or find out more about the book here.

"Unlikely Allies" now available to order!

Cover of "Unlikely Allies"

In Unlikely Allies: Monotheism and the Rise of Science, Mark Worthing investigates the claims of religious traditions that they played a unique role in the rise of the natural sciences. Click here to buy the book.

"A Reckless God?" Out Now!

Cover of "A Reckless God"

A Reckless God? Currents and Challenges in the Christian Conversation with Science, edited by ISCAST Executive Director Chris Mulherin, Roland Ashby, John Pilbrow and Stephen Ames, is the first in the "ISCAST Nexus" series. Click here to buy the book.

ISCAST public library

More books! ... available at the ISCAST book library in East Melbourne. See here.

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ISCAST is committed to engaging Australians in constructive conversation between Christian faith and the sciences. Many of its members are professional scientists, theologians, and philosophers, who have a commitment to the Christian faith.
 
We welcome receiving your feedback about this site at admin@ISCAST.org
 

About ISCAST

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WORTH PONDERING ...

Science can never be more than an affirmation of certain things we believe in. These beliefs must be adopted responsibly, with due consideration of the evidence and with a view to universal validity. But eventually they are ultimate commitments, issued under the seal of our personal judgment. At some point we shall find ourselves with no other answer to queries than to say “because I believe so.” That is what no set of rules, or any model of science based on a system of rules, can do; it cannot say “because I believe so.” Only a person can believe something, and only I myself can hold my own beliefs. For the holding of these I must bear the ultimate responsibility; it is futile, and I think also ignoble, to hunt for systems and machines which will take that burden from 35 me. And we, as a community, must also face the fact that there is no system of necessary rules which will relieve us from the responsibility of holding the constitutive beliefs of our group or of teaching them to the next generation and defending their continued profession against those who would suppress them.

Michael Polanyi, "Scientific Beliefs", Ethics, 61 (1) Oct. 1950, 27–37.
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